Feast Of The Maternity Of The Blessed Virgin Mary
The feast of the Maternity of the Blessed Virgin Mary was first granted, on the petition of King Joseph I of Portugal, to the dioceses of Portugal and to Brasil and Algeria, 22 January 1751, together with the feast of the Purity of Mary, and was assigned to the first Sunday in May. In the following year both feasts were extended to the province of Venice, in 1778 to the kingdom of Naples, and 1807 to Tuscany. In the Roman Breviary the feast of the Maternity was commemorated on the second, and the feast of the Purity on the third, Sunday in October. At Mesagna in Apulia it was kept 20 February in commemoration of the earthquake, 20 February 1743. This particular feast was not included in the universal calendar of the church, but a number of diocesan calendars had adopted it. By 1914, the feast was established in Portugal for celebration on 11 October and was extended to the entire Catholic Church by Pope Pius XI in 1931.
Madonna del Parto
Our Lady of Good Remedy
This feast was also the titular feast of the Trinitarians. In 1198, John of Matha founded the Order of the Most Holy Trinity with the mission of ransoming captive Christians. To this end, he placed the order’s fund-raising efforts under the patronage of Mary. In gratitude for her assistance, he then honored Mary with the title of “Our Lady of Good Remedy” . Her feast day is now celebrated on 8 October.
Why Do We Call Mary The Mother Of God
The image of Mary as Queen Mother is directly related to the first official Marian dogma defined by the Church: Marys status as Mother of God. The Greek word for the title is Theotokos, which literally means God-bearer. That title is one of the oldest and most commonly used titles for Mary, with Christians using it in the very first centuries of the Church. The title also appears in one of the oldest known Christian prayers, the Sub Tuum Praesidium , an early form of the Memorare that dates to the third century.
The first Christians called Mary the Mother of God without hesitation. There was scriptural precedent, and it seemed logical. If Jesus was God, and Mary was his mother, then that made her the Mother of God. That sort of logic depends on a principle called the Communication of Idioms. According to that principle, whatever one says about either of Christs natures can be truly said of Christ himself. Thats because His two natures, the divine nature and the human nature, were united in Him. He is one divine person.
Solemnity Of Mary Mother Of God
The Solemnity of Mary, the Holy Mother of God is a feast day of the Blessed Virgin Mary under the aspect of her motherhood of Jesus Christ, whom she had circumcised on the eighth day after his birth according to LeviticalLaw. Christians see him as the Lord and Son of God.
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To Whom Did Mary Give Birth
The second and most important reason we know Luke 1:43 is referring to Mary as the Mother of God is summed up nicely in the Catechism of the Catholic Church, paragraph 495:
If anyone does not confess that God is truly Emmanuel, and that on this account the Holy Virgin is the Mother of God , let him be anathema.
The real problem with denying Mary to be Mother of God and affirming her to be merely the mother of the man Christ Jesus is in doing so one invariably either denies the divinity of Christ , or one creates two persons with regard to Jesus Christ . Either error results in heresy. The Ecumenical Councils of Nicaea and Constantinople dealt decisively with the Arian heresy. The Council of Ephesus , as mentioned above, dealt with this latter heresy as it was being taught by the followers of Patriarch Nestorius of Constantinople. Rather than teaching the truth that Christ is one divine person with two naturesone human, and one divinehypostatically unified, or joined together without admixture in the one divine person of Christ, they were teaching Christ to be two persons with a mere moral union. The Council fathers understood this could never be affirmed by Christians. The Bible declares to us: in him the whole fullness of deity dwells bodily . And, in him all things were created, in heaven and on earth, visible and invisible No where do we read in them
Humanitarian Relief For Ukraine
Donations to help Ukrainians who are suffering due to this war would be most appreciated.
The Archdiocese of Toronto will channel donations to support the Office for Refugees, Archdiocese of Toronto and the Catholic Near East Welfare Association . CNEWA is a papal agency with a long history of humanitarian relief it is currently working in Eastern Europe, providing Ukrainians with food, shelter, medicine and transportation to safe locations. ORAT is Canadas largest private Sponsorship Agreement Holder, which helps bring hundreds of newcomers to our country each year it will use donations to bring Ukrainian refugees to Canada as soon as possible.
Your donation will help Ukrainians who are beset by violence in Eastern Europe and it will help some of them find a new home in Canada.
Those wishing to help may do so in the following ways:
- Online through the Archdiocese of Toronto website: www.archtoronto.org
- Through the parish, making cheques payable to:
- St. Mary Immaculate Ukrainian Relief Humanitarian Relief
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Mediatrix Of All Graces
Mediatrix of all graces is a title that the Catholic Church gives to the Blessed Virgin Mary as the Mother of God, it includes the understanding that she mediates the Divine Grace. In addition to Mediatrix, other titles are given to her in the Church: Advocate, Helper, Benefactress. In a papal encyclical of 8 September 1894, Pope Leo XIII said: “The recourse we have to Mary in prayer follows upon the office she continuously fills by the side of the throne of God as Mediatrix of Divine grace.”
The Second Vatican Council referred in its document Lumen gentium to Mary as “Advocate, Auxiliatrix, Adjutrix and Mediatrix”.
Proposal For Dogmatic Definition
In 1896, French Jesuit priest René-Marie de la Broise interpreted Pope Leo XIII‘s papal encyclical as teaching that all graces from Jesus Christ are imparted through Mary. Broise proposed that the pontiff should make a dogmatic definition about the role of Mary in the distribution of all graces, but did not require that it be in the form of declaring her to be the mediatrix of all graces.
In the Catholic Church there are many levels of teaching, the highest of which is a dogmatic teaching. Nonetheless, there are also definitive teachings that have not been declared as dogmas, but could be declared as a dogma in the future:
“The fact that these doctrines may not be proposed as formally revealed, in no way diminishes their definitive character, which is required at least by their intrinsic connection with revealed truth. Moreover, it cannot be excluded that at a certain point in dogmatic development, the understanding of the realities and the words of the deposit of faith can progress in the life of the Church, and the Magisterium may proclaim some of these doctrines as also dogmas of divine and catholic faith.”
Congregation for the Doctrine of the Faith, Vatican
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Welcome To The Vladivostok Mission
We thank you for visiting our website. Here you will find the history of the region we serve in Eastern Russia. You will learn about the Catholic parishes we have established and the charitable programs we have developed. You will also see that we are active in developing vocations for this vast land. Please pray for us and feel free to contact us if you wish to help in any way. God bless you. Fr. Myron Effing, CJD
Are You Able To Host A Ukrainian Family
When hearing reports of the war in Ukraine, and the millions of Ukrainians that have been forced to flee their homeland, many have asked what they can do to help. Over 80,000 Ukrainians have already arrived to Canada through a special visa program created by Immigration Canada. An additional 500,000 have applied to the program and are expected to arrive in the coming months. Many are arriving to Toronto and are without family here in Canada to help them. Among those will be some who are vulnerable to human trafficking, particularly seniors, single women, and women with children. There is an immediate need for families to host for a period of between one and six months some of those who have arrived. If you would like to learn more about hosting a Ukrainian family, please go to Archdiocese of Toronto Ukrainian Crisis and register for a virtual information session.
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Devotion In The Philippines
Among Filipino Catholics, the term “Mediatrix” is associated with an alleged 1948 apparition of the Virgin Mary to Teresita Castillo, with title in the Carmelite monastery of Lipa, Batangas, Philippines. Ramón Argüelles, the archbishop emeritus of Lipa, declared his personal belief in the veracity of the 1948 apparitions, encouraging veneration of Mary under that title.
The apparition is well known in the Philippines and among the Filipino diaspora, most notably the preserved rose petals which fell from the sky and are claimed to be miraculous. Philippine Ambassador to the Holy SeeMercedes Arrastia Tuason is a known devotee of the apparitions, and displays a large statue in her consulate office in Rome.
Mystic / stigmatist Emma de Guzman, foundress of the La Pieta International Prayer Group, which had received local ecclesiastical approval at one time, said that Mary had declared herself to be “the Mediatrix standing in front of the Mediator”. This ruling by the local bishop was overruled in May 2016 by the Congregation of the Doctrine of the Faith declared that it had rejected the local authority’s decree citing Pope Pius XII’s statement in 1951 that the apparitions “were not supernatural in origin” to be definitive.
What The Early Church Believed: Mary Is The Mother Of God
Fundamentalists are sometimes horrified when the Virgin Mary is referred to as the Mother of God. However, their reaction often rests upon a misapprehension not only of what this particular title of Mary signifies but also of who Jesus wasand of what their own theological forebears, the Protestant Reformers, had to say regarding this doctrine.
A woman is a mans mother either if she carried him in her womb or if she was the woman contributing half of his genetic matter or both. Mary was the mother of Jesus in both of these senses, because she not only carried Jesus in her womb but also supplied all of the genetic matter for his human body, since it was through hernot Josephthat Jesus was descended from David according to the flesh .
Since Mary is Jesus mother, it must be concluded that she is also the Mother of God: If Mary is the mother of Jesus, and if Jesus is God, then Mary is the Mother of God. There is no way out of this logical syllogism.
Although Mary is the Mother of God, she is not his mother in the sense that she is older than God or the source of her Sons divinity, for she is neither. Rather, we say that she is the Mother of God in the sense that she carried in her womb a divine personJesus Christ, God in the flesh and in the sense that she contributed the genetic matter to the human form God took in Jesus Christ.
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Our Inclement Weather Policy Is As Follows:
When the Mehlville School Districtcancels classes due to winter weather, it is our policy at Mary, Mother of the Church to close our campus as well. If Mehlville cancels evening events only, then our evening events will also be cancelled.
This impacts things such as Eucharistic Adoration, meetings, exercise programs, and sports practices.
Masses will be held as usual, but always use common sense when venturing out into icy weather. Your safety comes first!
In addition to this policy, we will also send a Flocknote message to our parishioners whenever the campus closes due to weather.
Addendum
- Commission meetings & other regularly scheduled meetings: Because most of these activities occur on a regular basis, it is recommended if Mehlville has a weather-related canceled/virtual school day, that these meetings remain canceled for the evening, However, if there is a change in the forecast or the predicted bad weather passed by, the commission or organization may schedule their evening meeting, with these conditions being met:
- The decision must be made by 2:00pm.
- All members must be contacted by phone call or text.
- The meeting chair must know how to use the code system to allow access to the building.
Engage Catholic Social Teaching
In conversation with the on-the-ground realities of liturgy and what it means to be a global church still very much weighed down by colonialism, white supremacy and the legacy of slavery, Hayes breaks open the possibility of right relationship and embracing church as one family in Christ. Her vision of unity lifts up and celebrates the holy diversities within this familylanguage, culture, ritual practicewhile acknowledging the very real institutionalized obstacles that have led to a white washing of American Catholicism.
Our faith teaches us that human beings are fundamentally social and this principle of CST invites us to dream of a church that centers an expansive and inclusive understanding of family, one that looks more like the early models of church than our segregated Sunday mornings. We are called to lift up and learn from Black women and all who have served as the backbones in our communities, all whose gifts have been suppressed and silenced, pushed to the margins. As Mary teaches us, this is where God is born.
Hayes writes:
The struggle is communal, not individual, and can be won only if experiences are shared, stories are told, songs are sung, histories reclaimed and restored, a new language emerges that speaks words of peace and unity, that recalls both the pain and the joy of our different heritages and leads us into a brand new day. .
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Scholarly Opposition To Dogmatic Definition
Despite requests for a new Marian dogma, the Fathers of Vatican II and the Popes who presided at the Council, John XXIII and Paul VI decided not to proceed with new dogmatic definitions. The decree Lumen gentium of Vatican II would caution of the title of “Mediatrix” that: “This, however, is to be so understood that it neither takes away from nor adds anything to the dignity and efficaciousness of Christ the one Mediator”.
In August 1996, a Congress was held in Czestochowa, Poland, where a commission was established in response to a request of the Holy See. The congress sought the opinion of scholars present there regarding the possibility of proposing a fifth Marian dogma on Mary as Coredemptrix, Mediatrix and Advocate. The commission unanimously declared that “it is not opportune to abandon the path marked out by the Second Vatican Council and proceed to the definition of a new dogma, define a fifth Marian dogma on those titles.” The Declaration of Czestochowa observed that while these titles can be given a content in conformity with the deposit of the faith, nevertheless such “titles, as proposed, are ambiguous, as they can be understood in very different ways”.
Blessing Of St Mary Mother Of God Church At Kokuselei Lake Deanery Pastoral Visitation Day 4
1 August 2018Posted byadminNews0 thoughts on Blessing of St Mary Mother of God Church at Kokuselei Lake Deanery Pastoral Visitation Day 4
The blessing today of the church at Kokuselei dedicated to Mary, Mother of the Church was a wonderful celebration. Bishop Dominic opened and blessed the church. This year Pope Francis declared this invocation to the Mother of God a Solemnity in the liturgical calendar of the Church.
Cecilia Puig of the MCSPA gave a brief introduction on the mission of Kokuselei and mentioned all the priests who had passed through Nariokome Mission and served Kokuselei as an outstation of the mission. There came visitors from all over the parish and beyond, religious and priests from other parts of the diocese, the local MP and local political leaders. Many of the faithful had walked for hours to attend and see the big and beautiful church built on a hill in the mountains, with a breathtaking view of a dam and the Morueris mountain range.
The celebration took 4 hours with a lot of singing and dancing. This church will be the center point for all the normads in the Kokuselei valley where catechesis and Christian formation will take place. We would like to thank all who have supported and helped both financially and spiritually for this church to be built.
Holy Mary, Mother of God, pray for us!
Lillian Omari
MCSPA
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