Road From Jerusalem To Jericho
In the time of Jesus, the road from Jerusalem to Jericho was notorious for its danger and difficulty, and was known as the “Way of Blood” because “of the blood which is often shed there by robbers”., on the day before his assassination, described the road as follows:
I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, “I can see why Jesus used this as the setting for his parable.” It’s a winding, meandering road. It’s really conducive for ambushing. You start out in Jerusalem, which is about 1200 milesâor rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you’re about 2200 feet below sea level. That’s a dangerous road.
âMartin Luther King Jr., “I’ve Been to the Mountaintop”
We Formalized Our Commitment To Outreach And Social Justice
1970
Our Program Committee decided we needed to take more social action in our community. Good Sam became more deeply involved with Good Samaritan Hospital and Samaritan Village.
We made new efforts to minister to the elderly, including those in nursing homes. We opened our building to BARC and the blood bank, cooperated with the Corvallis Council of Churches, and participated in other community endeavors too. Folk masses were held on Sunday evenings.
1971
Good Sam became debt-free, and Bishop Carman consecrated our building. The same year, the Episcopal Church began allowing children to receive communion before confirmation. But membership began to decline.
1973
Our Deaconess Noel Knelange was appointed Director of Religious Education our Program Committee wrote the job description for her.
On Easter, the kneelers in our sanctuary designed by art collectors Mark and Janeth Sponenburgh, and built by the Episcopal Church Women were used for the first time.
1976
Bishop Matthew Paul Bigliardi consecrated a new building for the Good Samaritan Hospital.
We renovated our campus ministry Canterbury House on 26th and Monroe and gave it a meditation chapel.
1981
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In America The Anglican Church Became The Episcopal Church
1782
Bishop William White published a pamphlet called The Case of the Episcopal Churches in the U.S. Considered.
It was the first proposal for an American Episcopal Church: conforming to Anglican tradition, but separate from the Church of England.
1784
A group of Connecticut clergymen chose Samuel Seabury to be the American Episcopal Churchs first bishop. He went to England to be ordained but was refused because he wouldnt pledge allegiance to the King. Finally, he was ordained in Aberdeen, Scotland, at St. Andrews Episcopal Cathedral.
In New Jersey, an assembly of clergy and laymen agreed on a preliminary declaration of principles and called for a larger convention to organize the Church further.
1785
Church members from most states met in Philadelphia for their first general convention. They began to form a Church constitution and a revision of the Book of Common Prayer, but there were many disagreements. This group wanted American bishops to be ordained by English bishops.
1786
An Act of Parliament was passed, allowing American bishops to be ordained without an oath of allegiance to the King.
1787
William White and Samuel Provoost, the first bishop in New York, were ordained in England.
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Welcome To The Church Of The Good Samaritan Whoever You Are We Hope That Theres A Place Here For You To Belong And Grow In Faith
Were glad youve found us. Were a community of people who are committed to following Jesus. Weve discovered his power to transform us, so that we, in turn, can share something of that transforming love with those around us. If youd like to know a little more about our values, you can read about them here.
The church has been around for 2,000 years since Jesus first sent his followers out to baptize people and spread the word. Weve been here as a branch of that world-wide church in Paoli since 1870. Were an Episcopal Church within the greater Anglican Communion, seeking to be a biblically faithful congregation, transformed by Gods love and empowered to serve our neighbor. You can learn more about our history here.
The best way to learn about us is to come and visit. Please do join us for worship on a Sunday at 9.00am or 11.00am . If youd like to know more about us please do explore this website but if it would help to talk to somebody in person please contact us and we can meet up or talk on the phone and answer whatever questions you have.
And Set Him On His Own Beast And Brought Him To An Inn And Took Care Of Him
Set him on his own beast. Christ, fulfilling prophecy, bears our infirmities . The Samaritanâs beast was thought to symbolize Christâs body. Being placed on his beast is to believe that God became flesh, bore our sins, and suffered for us.
Inn. For the early Christians this element readily symbolized the Church. An âinnâ was âa public house open to all.â A public shelter is comparable to the Church of Christ in several ways. A wayside inn is not the heavenly destination but a necessary aid in helping travelers reach their eternal home.
Took care of him. The Samaritan stayed with the injured person and cared for him personally the first night. He did not turn the injured person over too quickly to the innkeeper but stayed with him through the dark hours. As Origen commented, Jesus cares for the wounded ânot only during the day, but also at night. He devotes all his attention and activity to him.â
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We Established The Canterbury House For Our Campus Ministry
1960
We sold our activity center on Seventh and Adams to the Elks, and bought the Wooster property on 26th and Monroe for the use of our campus ministry, the Canterbury Club.
1961
We laid the cornerstone for our new building on 35th and Harrison. Bishop James Walmesley Frederic Carman held a dedication. The organ was installed in stages. Lawn sprinklers were added. The parking lot was paved.
Our old church building was later moved to Madison and Seventh, where it became the Corvallis Arts Center. The rectory that we built for it in 1929 was also moved its located on Peoria Road today.
Why Should You Consider Joining Good Samaritan
Good Samaritan is a faith community in which you’re not just a face or a number! WE ARE A GENUINE, CARING CHURCH WITH REAL RELATIONSHIPS, AN AUTHENTIC COMMUNITY WITH RELEVANT PREACHING MEANINGFUL TO YOUR LIFE TODAY IN THE 21ST CENTURY! You will encounter caring and compassionate people who will support you in your faith journey no matter where you are in it. No questions are asked or pre-requisites required–only a desire for you to deepen your faith and come to know and love your Savior Jesus Christ more intimately.
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Episcopal Tradition Spread To Corvallis In The Chapel Of The Good Samaritan
1853
Dr. John McCarty held the first-recorded Episcopal service in Corvallis, Oregon.
1871
Occasional services in Corvallis grew into a mission at the St. Marys School for girls. The school survived only two years, but its Chapel of the Good Samaritan remained in use until a church could be built.
1877
Wallis Nash, a lawyer from England, arrived in Corvallis with his family to provide legal counsel for the railroad, which was being built from Corvallis to Yaquina Bay.
1887
But A Certain Samaritan As He Journeyed Came Where He Was: And When He Saw Him He Had Compassion On Him And Went To Him And Bound Up His Wounds Pouring In Oil And Wine
Samaritan. The early Christian writers unanimously saw the good Samaritan as a representation of Christ. Chrysostom suggests that a Samaritan is an apt depiction of Christ because âas a Samaritan is not from Judea, so Christ is not of this world.â
Jesusâs audience in Jerusalem may well have recognized here a reference by the Savior to Himself. Some Jews in Jerusalem rejected Jesus with the insult, âSay we not well that thou art a Samaritan?â . Because Nazareth is across the valley north of Samaria, these two locations could easily be lumped together. And just as the Samaritans were viewed as the least of all humanity, so it was prophesied that the Messiah would be âdespised and rejected of menâ and âesteemed notâ .
As he journeyed. It would appear that the Samaritan was purposely looking for people in need of help. The text does not say that he arrived by happenstance. Origen noted that âhe went down intending to rescue and care for the dying man.â The Savior came purposefully with oil and bandages âto bring redemption unto the worldâ .
Bound up his wounds. Some early Christians said that the bandages represented love, faith, and hope, âligatures of salvation which cannot be undone.â Others saw the bands as Christâs teachings, which bind us to righteousness. Latter-day Saints would add that the rescued person is bound to the Lord through covenants .
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As A Metaphor And Name
The term “good Samaritan” is used as a common metaphor: “The word now applies to any charitable person, especially one who, like the man in the parable, rescues or helps out a needy stranger.”
The name has consequently been used for a number of charitable organizations, including Samaritans, Samaritan’s Purse, Sisters of the Good Samaritan, and The Samaritan Befrienders Hong Kong. The name Good Samaritan Hospital is used for a number of hospitals around the world. Good Samaritan laws encourage those who choose to serve and tend to others who are injured or ill.
Art And Popular Culture
This parable was one of the most popular in medieval art. The allegorical interpretation was often illustrated, with Christ as the Good Samaritan. Accompanying angels were sometimes also shown. In some Eastern Orthodoxicons of the parable, the identification of the Good Samaritan as Christ is made explicit with a halo bearing a cross.
The numerous later artistic depictions of the parable include those of Rembrandt, , Vincent van Gogh, Aimé Morot, Domenico Fetti, Johann Carl Loth, George Frederic Watts, and Giacomo Conti. Vincent van Gogh’s painting captures the reverse hierarchy that is underscored in Luke’s parable. Although the priest and Levite are near the top of the status hierarchy in Israel and the Samaritans near the bottom, van Gogh reverses this hierarchy in the painting.
In his essay Lost in Non-Translation, biochemist and author Isaac Asimov argues that to the Jews of the time there were no good Samaritans in his view, this was half the point of the parable. As Asimov put it, we need to think of the story occurring in Alabama in 1950, with a mayor and a preacher ignoring a man who has been beaten and robbed, with the role of the Samaritan being played by a poor black sharecropper.
The story’s theme is portrayed throughout .
Australian poet Henry Lawson wrote a poem on the parable , of which the third stanza reads:
John Gardiner Calkins Brainard also wrote a poem on the theme.
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Which Stripped Him Of His Raiment And Wounded Him And Departed Leaving Him Half Dead
Stripped him of his raiment. Early Christians sensed that Jesus spoke of something important here. Origen and Augustine saw the loss of the travelerâs garment as a symbol for mankindâs loss of immortality and incorruptibility. Chrysostom spoke of the loss of âhis robe of immortalityâ or ârobe of obedience.â Ambrose spoke of the traveler being âstripped of the covering of spiritual grace which we received .â
The attackers apparently wanted the travelerâs clothing, for no mention is made of any wealth or commodities he might be carrying. For some reason, the robbers seem interested in his garment, something brought down from the holy place and something they envy and want to take away.
Wounded. This term was seen as a similitude of the pains of life, travails of the soul, and afflictions due to diverse sins and vices. Indeed, the enemies of the soul leave wounds . Transgression has real effects .
Half dead. The robbers departed, leaving the person precisely âhalf dead.â We may see in this detail an allusion to the first and second deaths. The person had fallen, had become subject to sin, and had suffered the first death, becoming mortal. But the second death, the permanent separation from God, could still be averted .
Our Rector Bill Mccarthy Helped Created Samaritan Health Services
1989
Bill McCarthy became Rector of Good Sam. Fr. Bill was closely involved in the creation of Samaritan Health Services, which grew out of Good Samaritan Regional Medical Center. During his 17 years of service, our church devoted significant effort to support the wellbeing of the wider Corvallis community. In partnership with other faith groups, we co-sponsored the creation of the Hope & Wholeness Counseling Center and Volunteer Interfaith Caregivers.
1992
We founded a preschool and kindergarten within Good Sam.
2006
The church called Simon Justice to become the Rector of Good Sam. The church preschool and kindergarten expanded to become a grade school. Meanwhile, Samaritan Village Retirement Community received new HUD funding to undertake a major renovation of its 1960s-era facilities.
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The Neville Era Began Launching Nearly 40 Years Of Sweeping Change
1943
The Rev. Charles Neville became our rector, beginning a 37-year tenure of such sweeping change that weve often called it the Neville Era. A new organ was donated. We budgeted money for student work at Oregon State College, a cause we continue to support financially today. Attendance increased dramatically.
Support Gods Work Here
God presents to us in so many ways. Whether it is through the gospel or the perfect birdsong, we are always presented with opportunities to be moved by Gods unfailing love. This year as a part of our year-end giving efforts, we invite you to think about all the ways that God is a part of your journey here at Good Sam. Give a donation and pledge today.
Thank you for being a part of our church family.
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Where Later The Church Of England Was Formed
1534
Henry VIII broke ties with the Pope over the Kings proposed marriage to Anne Boleyn and established the independent Church of England.
It was no longer controlled by Rome, though it did retain the traditional structure and doctrine of the ancient church.
1549
The Book of Common Prayer, which we use in our liturgy, was published for the first time.
A Type And Shadow Of The Plan Of Salvation
Readers gain much by pondering the scriptures, especially as these writings testify of Jesus Christ . The parable of the good Samaritan testifies of Christ. It teaches of the plan of salvation, the Saviorâs atoning love, and our journey toward inheriting eternal life. It can be read as a story not only about a man who went down from Jerusalem to Jericho, but also about all who come down from the presence of God to live on earth. This meaning becomes most visible in the light of the gospel of Jesus Christ restored through His latter-day prophets.
Let us examine the story, starting in Luke 10:30.
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This Evolved Into The Church Of The Good Samaritan
1889
Wallis Nash built our first church on the corner of Jefferson and Seventh, salvaging building materials from the Chapel School to do so. An engineer from the railroad served as its architect, designing the structure in Carpenter Gothic style, with cross-beams and arches following the pattern of a railroad bridge in reverse.
Bishop Benjamin Wistar Morris proposed to name it the Church of the Good Samaritan. The vestry approved.
1891
The Church of the Good Samaritan got its first rector, the Rev. George F. Plummer, and held its first recorded service. That spring, we were incorporated as a parish and accepted for union with the Convention of the Diocese. Wallis Nash, whod built the church, was elected as one of our first wardens.
1894
Professor George Coote held a work party, planting $50 of shrubbery to beautify our grounds. Adjusted for 120 years of inflation, this would have amounted to over $1,300.
1895
The original rectory next to the School Chapel was moved to be near the new church.
1909
A parish hall was built and named Coote Hall after Professor Coote.
1911
The church, parish hall, and rectory were valued at $10,000. Adjusted for 100 years of inflation, this would have amounted to over $228,000.
And By Chance There Came Down A Certain Priest That Way: And When He Saw Him He Passed By On The Other Side And Likewise A Levite When He Was At The Place Came And Looked On Him And Passed By On The Other Side
The arrival of the Jewish priest was âby chance,â not the result of a conscious search. His presence there was not by anyoneâs plan.
A certain priest ⦠and likewise a Levite. The early Christian commentators all saw the priest as symbolizing the law of Moses. In their minds the problem was not that bearers of the Old Testament priesthood did not want to help fallen man, but that the law of Moses did not have the power to save him. Indeed, the law of Moses was only a type and shadow of the Atonement that was yet to come, not its full efficacy .
The Levite was seen as representing the Old Testament prophets, whose words the Lord came to fulfill . A lesser class of priests, the Levites did chores in the temple. At least this Levite came close to helping he âcameâ and saw. He may have wanted to help, but perhaps he viewed himself as too lowly to help he also lacked the power to save the dying person.
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