HomeWhat Does The Bible Really Say About Homosexuality

What Does The Bible Really Say About Homosexuality

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What Does the Bible Really Teach about Homosexuality?

1.The term homosexual didnt exist until 1892. Some modern Bible translations say that homosexuals will not inherit the kingdom of God, but neither the concept nor the word for people with exclusive same-sex attraction existed before the late 19th century. While the Bible rejects lustful same-sex behavior, thats very different from a condemnation of all gay people and relationships.

2. Sexual orientation is a new conceptone that the Christian tradition hasnt addressed. Many Christians draw on their faiths traditions to shape their beliefs, but the concept of sexual orientation is new. Until recent decades, same-sex behavior was placed in the same category with gluttony or drunkenness as a vice of excess anyone might be prone to not as the expression of a sexual orientation. The Christian tradition has never spoken to the modern issue of LGBT people and their relationships.

3. Celibacy is a gift, not a mandate. The Bible honors celibacy as a good way of living Jesus was celibate, after all but it also makes clear that celibacy must be a voluntary choice. Requiring that all gay people remain celibate is at odds with the Bibles teachings on celibacy, which are grounded Scriptures core affirmation that Gods physical creation is good.

The Culture Of Perversion Survives The Flood And Reemerges In The Post

Genesis 9:22-25 Corrupted by the pre-flood homosexual culture, Noahs son Ham passes it to his son Canaan, who sexually molests his grandfather.

And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father and their faces were backward, and they saw not their fathers nakedness. And Noah awoke from his wine, and knew what his younger son had done unto him. And he said, Cursed be Canaan

To uncover nakedness is a Biblical idiom for sexual intercourse. None of you shall approach any blood relative of his to uncover nakedness I am the LORD states Leviticus 18:6.

The Genesis passage has been interpreted some to mean that Ham had sex with Noahs wife, producing Canaan by incest, a conclusion bolstered by Leviticus 20:11: The man that lies with his fathers wife, has uncovered his fathers nakedness. Alternately, the sin is interpreted to be the homosexual molestation of Noah by Canaan. We have chosen the latter interpretation, partly because this was the conclusion of Hebrew scholars of their own language, but primarily because it more closely aligns with the pattern of conduct we have exposed in this study, and thus seems more plausible.

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What Does The Bible Say About Homosexuality

God has never been unenlightened, naïve, or intolerant.

Human sexuality is complex. It affects us physically, mentally and emotionally. After the fall, God gave us spiritual laws to ensure that sexuality could remain the blessing He intended it to be.

God created man in His own image in the image of God He created him male and female He created them. Then God blessed them, and God said to them, Be fruitful and multiply fill the earth and subdue it. Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh. Genesis 1:27-28 and Genesis 2:24.

This relationship between a man and a woman within a lifelong, faithful marriage is repeated again and again throughout the Bible, and is the only sexual relationship sanctioned and blessed by God.

After the fall, however, peoples pure sexual instincts tainted by sin, and suddenly they were ashamed of their nakedness. Impure lusts were awakened, which would go on to plague their descendants throughout all the generations.

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Does The Bible Really Call Homosexuality An Abomination

Homosexuality is abomination. The Christian Right says so all the time, and non-religious LGBT activists say it too, to relegate religion to humanitys dustheap. After all, isnt that what it says in the Bible?

Noand progressive religionists should not use the word. Its a mistranslation and a misconception, doing harm to LGBT people and religious people alike.

The word abomination is found, of course, in the King James translation of Leviticus 18:22, a translation which reads, Thou shalt not lie with mankind, as with womankind: it abomination. Yet this is a thoroughly misleading rendition of the word toevah, which, while we may not know exactly what it means, definitely does not mean abomination. An abomination conjures up images of things which should not exist on the face of the earth: three-legged babies, oceans choked with oil, or Cheez-Whiz. And indeed, this is how many religious people regard gays and lesbians. Its Adam and Eve, not Adam and Steve. Homosexuality is unnatural, a perversion, a disease, an abomination.

Yet a close reading of the term toevah suggests an entirely different meaning: something permitted to one group, and forbidden to another. Though there is no etymological relationship, toevah means taboo.

Elsewhere, Deuteronomy 7:25-26 commands:

Similarly, the Books of Kings and Chronicles use toevah nine times to refer to acts that other nations did in the Land of Israel:

Detestable Because it is Foreign, or Foreign Because it is Detestable?

Applicability Of Biblical Death Penalty

Like many similar commandments, the stated punishment for willful violation was the death penalty, though minors under 13 years of age were exempt from this, as from any other penalty. However, even in Biblical times, it was very difficult to get a conviction that would lead to this prescribed punishment. The Jewish Oral Law states that capital punishment would be applicable only if two men were caught in the act of anal sex, if there were two witnesses to the act, if the men involved were warned that they committed a capital offense, and the two men or the willing party, in case of rape subsequently acknowledged the warning but continued to engage in the prohibited act anyway. In fact, there is no account of capital punishment, in regards to this law, in Jewish history.

Rabbinic tradition understands the Torahâs system of capital punishment to not be in effect for the past approximately 2,000 years, in the absence of a Sanhedrin and Temple.

Classical rabbinic Jewish sources do not specifically mention that homosexual attraction is inherently sinful. However, someone who has had homosexual intercourse is considered to have violated a prohibition. If he does teshuva , i. e., he ceases his forbidden actions, regrets what he has done, apologizes to God, and makes a binding resolution never to repeat those actions, he is seen to be forgiven by God.

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The Queen James Bible

After hearing such self-justifications, many pro-family Christians wonder what bible the homophiles are getting their information from.

Believe it or not, there is an actual Gay Bible. The Queen James Version alters the eight verses in the 1769 King James Version that deal with homosexuality in a way that makes homophobic interpretations impossible.2

A person may disagree with the Bible on what it says about homosexuality, but it is just flat dishonest to produce a new version and then pretend that it is genuine. Perhaps this is why the editors of the Queen James Bible have wisely chosen to remain anonymous.

In reality, few sins are condemned by the Bible as explicitly as sodomy. Both the Old and New Testaments contain passages stating quite plainly that people who engage in homosexual activity will not inherit the Kingdom of Heaven.

Jesus’s Discussion Of Marriage

In Matthew 19 and parallel in Mark 10, Jesus is asked if a man can divorce his wife. In that context, Jesus replies:

He answered, “Have you not read that the one who made them at the beginning ‘made them male and female’, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

Matthew 19:46

Robert A. J. Gagnon, a theologian, argues that Jesus’s back-to-back references to Genesis 1 and Genesis 2 show that he “presupposed a two-sex requirement for marriage”. On the other hand, Bart Ehrman, Professor of Religious Studies at the University of North Carolina, states of Jesus’s references to Genesis 1 and 2, ” not actually defining marriage. He’s answering a specific question.” Ehrman notes further “And here the conversation is quite easy. In our surviving records Jesus says nothing about same-sex acts or sexual orientation. Nothing. Nada.”

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Bible Verses That Have Been Used To Condemn Lgbtq People

When seeking to understand any Bible verse, it is important to know the context of the verse, as well as how the verse has been translated from the original language. The following are points to consider when thinking about the verses that have been used to justify prohibitions on same-sex marriage and full participation in church community for LGBTQ people. Nowhere in the Bible, taken in its original language and context, is there a prohibition against loving, consensual same-sex relationships, nor against people living as their authentic genders.

Genesis 19:1-13 The Sodom & Gomorrah story is preceded by examples of Abraham and Lot being very welcoming to strangers. The lack of hospitality and the desire to do violence to the visitors were considered grave transgressions, regardless of the gender of the visitors. The reference in Jude 1:7 to strange flesh likely refers to the fact that the angels they wanted to assault were not human. Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned they did not help the poor and needy.

Romans 1:26-27 Here, Paul is condemning the sinful and harmful acts he perceives in Roman culture at the time. Since same-gender and non-heterosexual attractions are natural, this condemnation is not directed at LGBTQ people.

What Does The Bible Really Teach About Homosexuality

What Does The Bible Really Say About Homosexuality?

A Denver Journal Book Review by Denver Seminary student Chad E. Graham

Kevin DeYoung, What Does the Bible Really Teach about Homosexuality? Wheaton, IL: Crossway, 2015. 153 pp. Paperback, $8.60. ISBN 978-1433549373.

Kevin DeYoung is Senior Pastor at University Reformed Church in East Lansing, Michigan. In only 150 pages, this book seeks to do justice to the complex exegetical backdrop of the few biblical passages on homosexual activity. The title of the book hints at the assumption that there is growing confusion surrounding what the Bible actually teaches about homosexuality. DeYoung manages to keep the page count low by stating clearly in the introduction that this is a Christian book and that it assumes a fair amount of common ground with the audience. Therefore, the book does not address all Christian and non-Christian perspectives its aim, rather, is to present a position that treats the Bible as Gods Word, as an inspired, authoritative, unbreakable, fully trustworthy account of divine revelation.

Chad E. Graham

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God Is The Highest Authority

Our personalities, inclinations, reactions, orientations, viewpoints, opinions etc. are complex. Some of these are hardwired in our genes, whereas others are influenced by our environment, circumstances, education, upbringing, and other factors.

Societies, cultures and norms are continuously changing and evolving, but God and His Word and the Spirit in the Word remain unchanged. When God specifically forbade homosexual activity and other sexual immorality, it wasnt because He was unenlightened, naïve, or intolerant. The law was given because people had strayed from His original purpose and blessing. What was immoral by Gods standards then has not become moral today just because the majority tolerates and accepts it.

We are fortunate in this day and age that human rights and freedoms have been in focus, clamping down on oppression, abuse and injustice. Every person has the right to choose their own faith, outlook on life and way of life, and that must be respected. However, if we want to live as believing Christians, Gods Word cannot be ignored. The Bible gives us many promises, but also conditions, for a good and happy life. God is our Creator, and it is only His will, as expressed in the Bible, that is unchanging and perfect in time and eternity.

Sexual Sin Can Corrupt Even The Wisest Of Men

In 1 Kings 11, Solomons reintroduction of Canaanite ritual child sacrifice and sexual perversion, including homosexuality, causes God to take the Kingdom of Israel away from him and divide it in two .

Many Christians are unaware that in his later years, wise King Solomon succumbed to sexual perversion and sinned greatly against the Lord.

, as the heart of David his father had been. For Solomon went after Ashtoreth the goddess of the Sidonians and after Milcom the detestable idol of the Ammonites. Solomon did what was evil in the sight of the LORD, and did not follow the LORD fully, as David his father had done. Then Solomon built a high place for Chemosh the detestable idol of Moab, on the mountain which is east of Jerusalem, and for Molech the detestable idol of the sons of Ammon. Thus also he did for all his foreign wives, who burned incense and sacrificed to their gods

In other words, King Solomon allowed and apparently participated in rampant sexual perversion and the murder of innocent children in sacrifice to demons on the Mount of Olives.

While Solomon apparently repented later in his life, as the Book of Ecclesiastes suggests, he nevertheless suffered severely for his sins.

Thus, solely due to sexual sin, the Kingdom of David was divided in two: the House of Judah and the House of Israel .

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Thentheres Leviticus 1: 22 Mosaic Law Prohibitions And Leviticus : 13 Mosaic Punishments For Violating Mosaic Law:

The ridiculousness of using Leviticus to condemn ANYTHING is simply in looking at what in the world the Book of Leviticus condemns.

Rules in the Bible were always tied to some sort of reasoning. In the case of this gay sex prohibition, a consistent thread in early Judeo-Christian understanding was that semen alone was considered unclean, because sex was ONLY meant to be procreative.

Check out what God does to Onan when he ejaculates outside of a woman in Genesis 38.

In the same passages where gay sex is condemned and punished, so is eating shrimp, crop co-mingling, eating rabbit, wearing linen and wool at the same time, and eating raw meat. So if youâre going to be a Biblical literalist, you might as well start sewing your own clothes and becoming a vegetarian.

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A Leviticus 1: 22 Prohibition Of Homosexuality In The Law

Lev 18:22 You must not have sexual intercourse with a male as one has sexual intercourse with a woman it is a detestable act.

This straightforward law prohibits all homosexual acts. It makes no distinctions as to whether or not they were consensual. It comes in the midst of a section of laws related to sexual relationships. No consequence is given here in each verse for the individual laws, but rather they are all listed as things that must not be done. All of the items in this chapters list are said to defile and are called abominations . In balance, homosexuality here is not singled out from among the rest of the sexual sins , but is included with the rest. Likewise, those who break any of these laws are to be cut off from the midst of their people . These various sexual activities are ones which brought about the punishment of God upon the previous inhabitants of the land . Thus in the law homosexuality was an offense against God. It, along with the other sexual sins, was not to exist in Israel at all.

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David And Jonathan Ruth And Naomi

The account of David and Jonathan in the Books of Samuel has been interpreted by traditional and mainstream writers as a relationship of affectionate regard. It has also been interpreted by some authors as of a sexual nature. Theologian Theodore Jennings identifies the story as one of desire for David by both Saul and Jonathan, stating, “Saul’s jealousy has driven into Jonathan’s arms.”Michael Coogan addresses the claim of the alleged homosexual relationship between David and Jonathan and explicitly rejects it.

The story of Ruth and Naomi is also occasionally interpreted by contemporary scholars as the story of a lesbian couple. Coogan states that the Hebrew Bible does not even mention lesbianism.

Jesus Discussion Of Marriage

In Matthew 19:3, Jesus is asked âIs it lawful for a man to divorce his wife for any cause?â He answered that:

âHave you not read that the one who made them at the beginning âmade them male and femaleâ , and said, âFor this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one fleshâ ? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.â

Rob Gagnon, an associate professor of New Testament studies, argues it is âobviousâ that Jesusâ back-to-back references to Genesis 1 and Genesis 2 show that he âpresupposed a two-sex requirement for marriageâ even though the question he was being asked was about a contemporary dispute about whether married couples could divorce.

Interestingly, still in response to the question in Matthew 19:3, Jesus speaks further and discusses a class he calls âeunuchsâ, which would seem to be a reference to something more than simply those who have removed their testicles or external genitalia or been born without such:

But he said to them, âNot everyone can accept this teaching, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.â

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