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What Does The Bible Say About Being Gay

Modern Arguments About Etymology

What does the bible say about being gay? – Session 2 Q&A

There is an argument that Scripture does not contain the word homosexuality and that God is not opposed to men or women having sex with consenting members of the same sex. The word zakar in Hebrew can refer to any male, including human and animal, but also to boys.

But Strongs concordance indicates that zakar, as used in Leviticus 18:22 above, refers to sodomy, a term not reserved for acts of child sexual abuse or rape but also consensual acts between adults.

Arsenokoitai is Greek for men having sex with other men. And there is no real other interpretation that makes the best sense of the evidence both in the early Christian literature and especially in the Old Testament.

Kevin DeYoung explains that Paul, a scholar and former Pharisee, coined the term. If Paul had been referring to men forcing boys to have sex, then he could have used the word biazó for violent force to denote a difference between consensual and non-consensual sex. He did not.

Genesis 19 And Leviticus

The story of Sodom and Gomorrah in Genesis 19 is well known. This is where the terms “sodomite” and “sodomy” originate, and it has long been associated with biblical condemnation of male homosexual sex. It is, however, actually about gang-rape.

In this story, the men of Sodom seek to rape two visitors . Their host, Lot, defends them and offers them protection in his house, but offers his virgin daughters to be raped in their place.

It is a deeply problematic and complex story that warrants an article of its own, but what is clear is that sexual violence and rape is harshly condemned, and so God destroys the town with sulphur and fire.

Despite the linguistic history of the word “sodomite”, Genesis 19 has nothing to say about homosexuality or mutually consenting adults of the same gender expressing their desire and love.

Two of the laws of Leviticus seem more pertinent. They call a man lying with another man instead of his wife an “abomination”.

We should note first that the imagined scenario is a married man committing adultery with another male. It is not describing what we would understand to be a sexual orientation.

We might also note the inherent sexism here: women apparently don’t have the same desire or their sexuality is deemed too insignificant to be worthy of comment.

Banned likewise is wearing mixed-fabric clothing, interbreeding animals of different species, tattoos, mocking the blind by putting obstacles in their way, and trimming your beard.

Homosexuality In The New Testament: 1 Timothy : 8

The last passage for our study is part of Pauls first letter to Timothy. Here is the paragraph in which our verse is found: We know that the law is good if one uses it properly. We also know that law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers, for murderers, for adulterers and perverts, for slave traders and liars and perjurersand for whatever else is contrary to the sound doctrine that conforms to the glorious gospel of the blessed God, which he entrusted to me .

The phrase in question is found in verse 10, translated by the NIV as adulterers and perverts. Adulterers renders the root Greek word pornos, from which we get pornography, and means one who practices sexual immorality. When accented on the second syllable, it frequently refers to one who operates a brothel. When accented on the first syllable, as in our text, it can refer to homosexual activity.

Perverts renders the Greek word arsenokoites, typically translated as homosexual. We see it in 1 Corinthians 6:9, where it is translated by the NIV as homosexual offenders. The word means literally one who has sexual relations with men. While some attempt to interpret the word as it is found in 1 Corinthians 6 with reference to prostitution, such a connection is even more difficult to maintain in the present text.

Such is the consistent teaching of the New Testament on the subject.

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Did Jesus Talk About Homosexuality

I could not find anywhere in the New Testament where Jesus brought up homosexuality. However, the same could be said about kidnapping, bestiality, etc. The goal of Christ was not to specifically name every sin. The goal of Christ was to redeem us from the curse of the law. Here is what Jesus did say. Christ affirmed Gods original design for marriage and sexuality by quoting Gods Word in the Old Testament.

Matthew 19:46 He who created them from the beginning made them male and female, 5 and said, Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh? 6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.

By referring to Adam and Eve and going back to the story of creation, in Matthew 19 we can see Christ authoritatively affirming the biblical vision of marriage, which is one man and one woman coming together in physical union. This statement from Christ leaves no room for any kind of sexual immorality. In fact, in Matthew 5:28 and Matthew 15:19 Jesus denounced all forms of sexual immorality. The Greek word found in Matthew 5:28 and Matthew 15:19 refers to a plethora of sexual sins including: adultery, fornication, homosexuality, lesbianism, incest, intercourse with animals, etc.

Does The Bible Promote Prejudice

What The Bible Really Says About Being Gay (Part II ...

Still, some people would say that the Bible promotes prejudice against homosexuals and that those who adhere to its moral code are intolerant. The Bible was written at a time when people were narrow-minded, they claim. Today we accept people of all races, nationalities, and sexual preferences. To them, rejecting homosexuality is the same as rejecting people of a different skin color. Is that comparison valid? No. Why not?

Because there is a difference between rejecting homosexual conduct and rejecting homosexual people. The Bible tells Christians to be respectful of all kinds of people. ; But that does not mean that Christians must accept all kinds of conduct.

Consider a comparison: Suppose you view smoking as harmful and even repugnant. What if you have a workmate who is a smoker? Would you be considered narrow-minded just because your view of smoking differs from his? Would the fact that he smokes and you do not smoke automatically mean that you are prejudiced against him? If your workmate were to demand that you change your view of smoking, would that not make him narrow-minded and intolerant?

Jehovahs Witnesses choose to live by the moral code set forth in the Bible. They do not approve of the actions that the Bible prohibits. But they neither mock nor mistreat people whose practices differ from their own.

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What Was The Sin Of Sodom And Gomorrah

One of the most difficult and darkest subjects to discuss in the discussion of homosexuality is the story of Sodom and Gomorrah. In Genesis 13:10 we notice that before its destruction Sodom was known for its immense beauty. Sodom was known as a flourishing city that was blessed by God. The cities of Sodom and Gomorrah witnessed the great power, care, grace, patience, and mercy of the living God. However, even in this the cities rejected the Lord.

Now the question is asked, what was the sin of these cities that led to their destruction? There were a plethora of sins that led to their destruction such as inhospitality, pride, etc. However, it is clear when we read Genesis 18; Genesis 19; Jude 1; 2 Peter 2; and other verses that the primary sin that led to the destruction of Sodom and Gomorrah was homosexuality. In fact, the term sodomy derives from the biblical story of Sodom and Gomorrah. The term came to be used to refer to anal sex with a member of the same sex, whether it was consensual or not. Genesis 19 records the men of the cities coming out desiring to gang rape angels of the Lord disguised as men. The city of Sodom was riddled with various forms of sexual sins, including homosexuality and there was a blatant disregard for God.

36. Jude 1:7 Just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

Homosexuality In The Pauline Epistles

Epistle to the Romans 1:2627 :

For this reason , God gave them up to passions of dishonor; for even their females exchanged the natural use for that which is contrary to nature, and likewise also the males, having left the natural use of the female, were inflamed by their lust for one another, males with males, committing what is shameful, and receiving in themselves the recompense which was fitting for their error.

The context is Paul’s mission to the gentiles, the gospel being “to the Jew first, and also to the Greek” , followed by a description of pagan idolatry in verses 1:2125. The phrase “passions of dishonor” translates ,‘atimia’ meaning “dishonour, ignominy, disgrace”.In the expressions “natural use” and “contrary to nature”, “nature” translates , i.e. Physis. The term “error” translates , ‘plan’ .

The authenticity of the passage is in doubt; scholars and theologians have proposed its being part of a larger non-Pauline interpolation. Furthermore, many contend 1:18-32 represents not Paul’s own position but his summary of Hellenistic Jewish legalism. Calvin Porter, for example, concludes that “in 2:1-16, as well as through Romans as a whole, Paul, as part of his gentile mission, challenges, argues against, and refutes both the content of the discourse and the practice of using such discourses. If that is the case then the ideas in Rom. 1.18-32 are not Paul’s. They are ideas which obstruct Paul’s gentile mission theology and practice.”

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God Is The Highest Authority

Our personalities, inclinations, reactions, orientations, viewpoints, opinions etc. are complex. Some of these are hardwired in our genes, whereas others are influenced by our environment, circumstances, education, upbringing, and other factors.

Societies, cultures and norms are continuously changing and evolving, but God and His Word and the Spirit in the Word remain unchanged. When God specifically forbade homosexual activity and other sexual immorality, it wasnt because He was unenlightened, naïve, or intolerant. The law was given because people had strayed from His original purpose and blessing. What was immoral by Gods standards then has not become moral today just because the majority tolerates and accepts it.

We are fortunate in this day and age that human rights and freedoms have been in focus, clamping down on oppression, abuse and injustice. Every person has the right to choose their own faith, outlook on life and way of life, and that must be respected. However, if we want to live as believing Christians, Gods Word cannot be ignored. The Bible gives us many promises, but also conditions, for a good and happy life. God is our Creator, and it is only His will, as expressed in the Bible, that is unchanging and perfect in time and eternity.

Is Homosexuality A Sin In The Bible

What The Bible Really Says About Being Gay

This is one of the most popular questions in Christianity today. Not only is it popular, but its hard to answer. Its not hard to answer because the Bible seems to be silent on the matter. Its hard to answer because of the amount of brokenness that this subject brings.

Whenever we are discussing sexuality, we are stepping into a war zone that is filled with anger, pain, hurt, shame, tears, and worst of all, even death. What do I mean by death? I mean this, sexuality is deeply personal and because of that it is profoundly impactful upon someones life. Numerous studies have found that the attempted suicide rate is 1.5 3 times higher for lesbian, gay, and bisexual youth in America than heterosexual youth.

As I said before, this war zone brings shame and death. Shame eradicates intimacy and it is the annihilation of freedom. Now you grasp why a topic such as this is so hard to answer. Honestly, it breaks my heart. Nevertheless, this question must be answered. As I searched the Scriptures desperately looking for answers it is undeniably clear that homosexuality is contrary to Gods design for sexuality. Therefore, homosexuality is a sin and we must stand firm to Gods truths. However, we must remember that all sin is a disruption of Gods design. When we read passages such as 1 Corinthians 6:9 which tells us that the unrighteous will not inherit the Kingdom, it does not state that every sin written in that verse is inferior to homosexuality.

10. Romans 2:14-15

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Slavery And The Scriptures

My move to Atlanta in 1994 gave me my first exposure to the remarkable colonial history of the East Coast. When people living in South Carolina speak of the War, they could mean the Civil War or the Revolutionary War.

It is a fascinating region.

With one exception.

While traveling in Charleston one day, my wife, Janet, and I came upon the slave trading warehouse, the place where slaves were brought to America on ships and sold at market. I can still remember the building and my revulsion upon seeing it.

I believe that racism is the greatest sin in America, the failure that keeps us from addressing our other failures. Racism makes crime in south Dallas a black problem and drug abuse in north Dallas a white problemwhen theyre allour problems.

Given our tragic history with racism, treating the subject of slavery in the Bible is a bit repugnant for us. However, a very common assertion regarding the topic of homosexuality and the word of God is that the biblical injunctions against this lifestyle are outdated, as is its acceptance of slavery. If we can prove that the Bible was wrong on the latter, we can believe that it is wrong on the former.

The issue of slavery in the Bible is a large and comprehensive subject, far more wide-ranging than we will consider in this article. Ill try to limit our study to the barest of essentials so we can relate it to the larger question that brings it to our attention.

Does The Bible Endorse Homosexuality

I am not gay, have no family members who are, and have no experience with this lifestyle. So who am I to judge? Why dont we just let consenting adults do what they wish so long as no one else is hurt?

Many in our society take this approach to the subject, whatever their own sexual preferences might be. To do otherwise seems to be intolerant and judgmental, two words our postmodern, relativistic society condemns.

On the other hand, believers and those interested in the Christian faith do well to ask what Gods word says to every subject present in our culture. An objective reading of history and Scripture will inform our faith and make it more relevant to our problems and issues. For many paragraphs, weve considered such a survey. Now lets summarize what weve found and ask how it all applies to our lives and relationships.

We have surveyed the seven passages typically cited with regard to this issue.

In Genesis 19, we find the attempt by men in Sodom to have sex with Lots angelic visitors and Gods consequent punishment against the city. While homosexual practice is clearly part of the text, the passage is less clear as to whether Gods judgment is against homosexuality itself or the crowds abusive attempt to commit homosexual rape.

Next, we found Leviticus 18:22, with its clear prohibition against homosexual activity, and Leviticus 20:13, with its prescription of the death penalty for such activity.

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Bible Verses About Being Gay

Bible verses related to Being Gay from the King James Version by Relevance

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The Bible And The Punishment Of Homosexuals

If God supported gay marriage, then it would say so in the ...

One objection to the Leviticus statement remains. Dr. Walter Wink and others point out its punishment for homosexuality: If a man lies with a man as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood will be on their own heads .

If we no longer execute those who practice homosexuality, are we justified in ignoring the prohibition against such activity entirely?

Those who argue that homosexuality is a biblical lifestyle point to this outdated penalty as reason to consider the prohibition to be equally irrelevant to society today.

No one I know would argue that homosexual practice should result in the death penalty today. But lets consider two facts.

First, the Levitical code was given to Israel at a crucial time in her early formation.

The nation had no functional law process or court system. Her moral character was not yet formed. And so the Lord gave the nation clear and enforceable standards that would help solidify and preserve her spiritual future. The spirit of the Levitical prohibition is clear: homosexuality is not to be practiced or accepted by the nation.

Second, a reinterpretation of the penalty prescribed by a law does not justify the decision to ignore the law itself.

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