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Where In The Bible Talks About Gay

Iv Jesus On Sexuality

What the Bible says about homosexuality | Kristin Saylor & Jim O’Hanlon | TEDxEdgemontSchool

When discussions of Jesus and homosexuality or the LGBT15 lifestyle come up some might try to claim that Jesus never dealt with the issue. However that is not really accurate. Jesus, as God, was a unique teacher. He often dealt authoritatively with the principles that were behind not just one action, but a whole host of possible ones. He often discerned through to the heart and intent of people and exposed both our sinful hearts, and His holy standard. The following two examples carefully show us that we all fall short and are desperately in need of Gods grace.

Homosexuality: One Parishioner’s Perspective

Some Christians say that The Bible makes it clear that homosexuality is an abomination to God. As a Christian, I have to admit that until recently I had never thoroughly explored the Biblical position on homosexuality. I decided to review the topic of homosexuality in The Bible in order to get a better perspective on why some Christians find homosexuality so troubling. In my review, I found that the word homosexual does not appear in the Bible. The word homosexual first was used in the English language during the eighteenth century.

Also, the word homosexual is used less often today because many feel that the word has negative connotations. Therefore, the more politically correct reference to homosexuals is the acronym LGBT . The acronym stands for lesbians gays bisexuals and trans-gendered. The letter Q is sometimes used to refer to those who are questioning their sexual identity. The acronym most commonly used is LGBT.

The acronym, LGBT, first entered into widespread use in the 1990s. It was part of a general sensitivity movement. For example, prior to the 1990s it was not uncommon for adolescent boys to refer to other boys as queers, fagots, or fags. Such name calling is a form of bullying, and schools are now very strict in disciplining the use of inappropriate language. Likewise, corporate America has discovered that bias against all kinds of minority groups is bad for business. So, overt discrimination against members of the LGBT community is not tolerated.

Pork: It’s Not What’s For Dinner

And the swine, because it parts the hoof and is cloven-footed but does not chew the cud, is unclean to you. Of their flesh you shall not eat, and their carcasses you shall not touch they are unclean to you, says Leviticus. 11:78. Many observant Jews, not just the Orthodox, abstain from eating pork, and Islam’s holy book, the Koran, forbids the consumption of pork as well. And of course there are people of all faiths who avoid red meat or any meat at all for either health or ethical reasons . But we suspect there are a lot of right-wing Christians who listen to Sunday sermons against homosexuality after having scarfed down bacon, ham, or pork sausage at breakfast. Ham is also popular as an Easter entree!

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The Bible And Homosexuality

There are a number of passages in the Hebrew Bible and the New Testament that have been interpreted as involving same-sex sexual acts and desires. The passages about homosexuality in the Hebrew Bible start as early as the Torah . Several scriptures in the New Testament also reference homosexuality, including the Gospel in the books of Matthew, Luke, and various letters from Saint Paul to the early churches in Asia Minor.

Proposition : It May Well Be That The Two Lists Of Unacceptable Behaviors1 Corinthians : 910 And 1 Timothy : 811do Not Refer To Homosexuality At All

What The Bible Really Says About Gay People

The New Revised Standard Version translates 1 Corinthians 6:910 as follows:

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, the greedy, drunkards, revilers, robbersnone of these will inherit the kingdom of God.For our purposes, of course, the two key terms here are male prostitutes and sodomites. It may well be the case, however, that these are not the most appropriate translations of the underlying Greek in the text.4

People have assumed that malakoi does refer to homosexuality in 1 Corinthians primarily because the next term in the list is arsenokoitai the assumption being, of course, that the two words are somehow linked in meaning because they appear side by side in the list. This, however, is by no means necessarily the case. The greedy and drunkards are also juxtaposed in the list, and it would be difficult to see any link between them.

First Corinthians 6:9 is probably the earliest occurrence that we have, and most other occurrences are merely quotations from or allusions to 1 Corinthians 6:9 and/or 1 Timothy 1:10 .

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Q: Why Arent Other Sins Taken As Seriously As Sexual Sin

A: Do we really want to suggest that one sin is no big deal because weve been lax about a different sin? If Christians are wrongly tolerant of unrepentant gluttony, this is a matter of extreme importance. Sin separates us from God. When we choose to embrace it, celebrate it, and not repent of it, we keep ourselves away from God and away from heaven.

What Does The Bible Say About Homosexuality

This article is an exploration of the specific passages that mention homosexual behaviour, but its important to remember that Gods blueprint for sexuality is interwoven throughout Scripture, from Genesis to Revelation. The passages below need to be set in the wider biblical framework of teaching on sex.

It is a surprise to many people to discover that there are only a handful of passages in the Bible that directly mention same-sex relationships. Yet despite its infrequent mention, where the subject does come up, the Bible has some very important things to say about it. We need to understand them if were to avoid the twin mistakes of homophobia and thinking God is indifferent about how we use our sexuality.

The first two passages that directly mention homosexuality come from the Old Testament, the other three are from the New Testament.

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The Bible Tells Me So

Christians and Jews who subscribe to the, shall we say, far-right versions of their respective faiths often quote the Bible to justify their opposition to homosexuality. “If a man lies with a male as with a woman, both of them have committed an abomination they shall be put to death, their blood is upon them,” says Leviticus chapter 20, verse 13. Leviticus, the third book of the Old Testament and the Torah , is a list of rules sent supposedly by God, through Moses, to the descendants of biblical patriarch Levi, and by extension to all the faithful. Also, in the very first book, Genesis, there’s the story of the destruction of Sodom and Gomorrah, interpreted by literalists to be punishment for gay sex . And in the New Testament, St. Paul calls homosexuality “unnatural” and “indecent.” But the people who cite these verses seldom mention that the Bible also prohibits the eating of pork and shellfish or the wearing of blended fabrics, condones slavery, mandates the death penalty for wizardry , and orders men to marry their brother’s widow or risk losing a shoe . Read on for consistency, all the verses quoted are from the Revised Standard Version. Most are from Leviticus, a few from other books of the Bible.

Q11 How Should Christians Treat People In Same Sex Relationships

Does the Bible Say Anything About Homosexuality?

We should treat them with the same love and grace that God has shown to us. All of us are sinners. Our sins may vary, but it is all rebellion against God. We have been and are being rescued from sin. That should allow us of all people to be able to relate with compassion and true care. The love of Jesus did not leave people where they were, but it did meet them there.

Christians should not expect those who are not believers in Jesus to live like they were followers of Him . While we may not condone sin or become involved with it , we should pursue friendships with all people like Christ did. There is no room for partiality, disdain, disrespect, or unkindness. There is only plenty of room for showing the same grace of God that we are receiving.

Christians should help those who are believers to live like followers of Him. Growth is a lifelong process. The kinds of issues believers struggle with varies from person to person and at different times in life. Regardless, we should continually be available to assist, disciple, encourage, counsel, challenge, and rebuke as needed. This availability should be throughout the course of our lives and involvements with each other. For the one claiming to be a Christian and persisting in living this way the normal process of church discipline should be exercised . In this way, homosexuality is no different than any other persistent sin. In all of this our actions must be done with humility and in love .

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What About Transgender And Transsexual People


The Bible does not say anything specific about either situation. However, the book of Deuteronomy has a prohibition against dressing in clothing of the opposite sex:

A woman must not wear men’s clothing, nor a man wear women’s clothing, for the LORD your God detests anyone who does this.

No one knows for sure whether this prohibition was intended as a general principle or was directed at some specific abuse among the ancient Hebrews. Cross-dressing was likely considered an affront to the natural distinction between the sexes ” rel=”nofollow”> Genesis 1:27). It may also have been related to some deviant sexual practice, or more likely, to pagan worship. It is known that some pagan rituals of that time involved women wearing armor and men dressing as women, and the Hebrews were forbidden to do anything that had even the appearance of pagan worship.

Q4 Is It True That All Of The Times Homosexuality Is Referenced In The Bible It Is Bundled With False Worship Rape Prostitution Or Abuses And That This Combination Was The Problem/sin Before God

It is true that the main references to homosexuality in the Bible do mention other sins in the immediate context . However, as far as the rest of the claim that it was homosexuality mixed with other activity that made it sinful this is completely inaccurate. If one simply reads the passages talking about homosexuality one will note that the specific acts of homosexuality are explicitly described as being wrong. For instance, in Romans 1 natural relations are exchanged and abandoned . Shameless acts are committed . Homosexuality is contrary to Gods creational design. Since all sin is idolatry and rebellion against God it should come as no surprise that those elements are seen in the context. See the resources footnoted in the Romans 1 section of this article for further discussion of this issue. Particularly note Guenther Haass article entitled, Hermeneutical Issues In The Use Of The Bible To Justify The Acceptance Of Homosexual Practice Global Journal of Classical Theology, Vol 1, No. 2 ,

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Homosexuality In The Pauline Epistles

Epistle to the Romans 1:2627 :

For this reason , God gave them up to passions of dishonor for even their females exchanged the natural use for that which is contrary to nature, and likewise also the males, having left the natural use of the female, were inflamed by their lust for one another, males with males, committing what is shameful, and receiving in themselves the recompense which was fitting for their error.

The context is Paul’s mission to the gentiles, the gospel being “to the Jew first, and also to the Greek” , followed by a description of pagan idolatry in verses 1:2125. The phrase “passions of dishonor” translates ,‘atimia’ meaning “dishonour, ignominy, disgrace”.In the expressions “natural use” and “contrary to nature”, “nature” translates , i.e. Physis. The term “error” translates , ‘plan’ .

The authenticity of the passage is in doubt scholars and theologians have proposed its being part of a larger non-Pauline interpolation. Furthermore, many contend 1:18-32 represents not Paul’s own position but his summary of Hellenistic Jewish legalism. Calvin Porter, for example, concludes that “in 2:1-16, as well as through Romans as a whole, Paul, as part of his gentile mission, challenges, argues against, and refutes both the content of the discourse and the practice of using such discourses. If that is the case then the ideas in Rom. 1.18-32 are not Paul’s. They are ideas which obstruct Paul’s gentile mission theology and practice.”

Corinthians : 911 1 Timothy : 811


In the context of the broader immorality of his audience, Paul the Apostle wrote in the First Epistle to the Corinthians, chapter 6 verses 9-11:

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate , nor abusers of themselves with mankind , Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

1 Timothy 1:811 states:

But we know that the law is good, if a man use it lawfully Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers For whoremongers, for them that defile themselves with mankind , for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine According to the glorious gospel of the blessed God, which was committed to my trust.

In the letter to the Corinthians, within the list of people who will not inherit the kingdom of God, Paul uses two Greek words: malakia and arsenokoitai .

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Ii Homosexuality In The Old Testament

In the Old Testament homosexuality is most explicitly discussed in four passages. Two are prohibitions in the law against homosexual activity. The other two are historical events: Sodom/Gomorrah and Gibeah. We will not attempt to answer every issue that could be raised about each text. This has already been done in a number of resources that will be referenced. However time will be taken to clearly establish the Bibles viewpoint, and therefore the perspective that the Christian should hold. In our discussion we will begin by looking at the treatment of homosexuality in the Law. Then we will look at the two narrative accounts.

Q3 What Explicitly Does The Bible Teach About Homosexuality

The Bible explicitly teaches that homosexuality is a sin in both the Old and New Testaments. It also explicitly teaches that God offers His grace to redeem and reconcile every kind of sinner to Himself at His own expense through the death, burial, and resurrection of Jesus Christ. The conclusion of the New Testament section succinctly states it this way: The Biblical and Christian view of homosexuality is that it is wrong, but Gods grace, just like it did for us, offers freedom from sin to all people.

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Q: How Can It Be A Sin If Someone Is Born With Homosexual Desires

A: We are all products of nature and nurture. We all struggle with desires that should not be fulfilled and with longings for things illicit. As Christians we know that the heart is desperately wicked . We are fallen people with a propensity for sin and self-deception. We cannot derive oughts from what is. Our own sense of desire and delight, or of pleasure and of pain, is not self-validating. People may, through no conscious decision of their own, be drawn to binge drinking, to promiscuity, to rage, to self-pity, or to any number of sinful behaviors.

If the is-ness of personal experience and desire determines the ought-ness of embracing these desires and acting upon them, there is no logical reason why other sexual orientations should be stigmatized.4As creatures made in the image of God, we are moral beings, responsible for our actions and for the lusts of the flesh. Quite simply, sometimes we want the wrong things. No matter how we think we might have been born one way, Christ insists that we must be born again a different way .


  • A Greek-English Lexicon of the New Testament and Other Early Christian Literature, Third Edition, rev. and ed. Frederick William Danker, based on Walter Bauers lexicon , 854.
  • James R. Edwards, The Gospel According to Mark, Pillar New Testament Commentary , 213.
  • This article is adapted fromWhat Does the Bible Teach about Homosexuality?

    What The New Testament Says About Homosexuality

    What the Bible says about Homosexuality (Bible verses about homosexuality and Gay)

    Volume 21-3May-June 2008

    Mainline Christian denominations in this country are bitterly divided over the question of homosexuality. For this reason it is important to ask what light, if any, the New Testament sheds on this controversial issue. Most people apparently assume that the New Testament expresses strong opposition to homosexuality, but this simply is not the case. The six propositions that follow, considered cumulatively, lead to the conclusion that the New Testament does not provide any direct guidance for understanding and making judgments about homosexuality in the modern world.

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