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Where In The Bible Is Homosexuality Mentioned

People Claim The Bible Was Intentionally Translated Wrong The Original Never Mentioned Homosexuality

Jesus Never Mentioned Homosexuality

History can often be one-sided and deceitful, and its not often what really happened thats written in history books. As the old saying goes, history is written by the winners after all, so its easy to use it as a tool for manipulation.

The original ideas often get lost in translation to make a place for rewrites and translations which would suit the current tide, and this is especially the case for a book that has originally been written 2700 years ago.

As it turns out, this is what happened with the word homosexuality in the Bible. For example, many people claim that this word wasnt added in the Bible until 1946, and it causes quite a stir among people.

Some have decided to take it to social media to point out the wrong translations in the Bible, and you can check out what Tumblr users posted on the issue below.

The posts found their way on Reddit, where people had a lot to say about the use of the word in the Bible and how it was used by Christians to share their propaganda.

Homosexuality Definitions And Overview

Lets start with the word homosexuality and how the dictionary defines it.

So, looking at the definition above, a homosexual is somebody that has a relationship with somebody that is of the same sex as them.

Another popular word used to describe somebody that is homosexual is Gay. Im sure you know the term originally meant happy or Merry. If you didnt. It did.

As early as the 17th century it began to be connected with act of two people of the same sex having a relationship i.e. Homosexuality.

Today the word Gay is commonly used when referring to a person that is Homosexual.

If youre a homosexual person reading this, Its important you understand that these terms were not created by the Most High.

These are man made words, used to categorise your behaviour. The scriptures give more clarity on homosexuality, so keep reading theres hope

Proposition : Even If 1 Corinthians : 910 And 1 Timothy : 811 Do Refer To Homosexuality What They Likely Have In Mind Is Not Homosexuality Per Se But Rather One Particular Form Of Homosexuality That Was Regarded As Especially Exploitative And Degrading

Some scholars have suggested that malakoi designates attractive young men, or boys, whose sexual services were either purchased or coerced by older men, and that arsenokoitai designates these older men who thus used or exploited the younger men.9 According to this interpretation, malakoi and arsenokoitai do refer to male homosexuality, but the objection is not necessarily to male homosexual activity per se, but rather to the prostitution, coercion, and/or exploitation that typically accompanied one particular type of male homosexuality. And this, too, is consistent with Martins conclusion that arsenokoitai refers more specifically to exploitation than it does to sex. Furthermore, if this is the case, then we simply have no way of knowing what the New Testament writers might have said about a non-exploitive, non-coercive, loving, committed, monogamous homosexual relationship. We cannot know because New Testament writers are not talking about that kind of homosexual relationship.

In the final analysis, we cannot be certain that these passages refer to homosexuality at all. And if they do, they do so only in passing in more-or-less miscellaneous catalogues of various types of behaviors that are regarded as unacceptable.

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Q: How Did The Translation Teams Work

Well, they didnt operate out of a vacuum when they translated something. They used data available to them from very old libraries. Last week at the Huntington Library I found a Lexicon from 1483. I looked up arsenokoitai and it gave the Latin equivalent, paedico and praedico. If you look those up they means pederasty, or knabenschander, 1483 is the year Martin Luther was born, so when he was running for his life translating the Bible and carrying his books, he would have used such a Lexicon. It was the Lexicon of his time. This Lexicon would have used information from the previous 1000+ years, including data passed down from the Church Fathers.;

Does Homosexuality Exist In The Bible

Pin on And Now We Know ...

When we read the scriptures, we see homosexuality first in the Book of Genesis 19, with the story of Lot, Abrahams brothers son i.e. his nephew .

In the scriptures Homosexuality is called Sodomy

Here we see acts of homosexuality in the land of Sodom and Gomorrah. And from that point on wards the word Sodom which mean burnt becomes synonymous with what is homosexuality in modern terms.

The Story of Sodom and Gomorrah which is a place in the east, explains how the Most High sent Angels to be Lots guests to find out how bad the sodomy was there.

Unfortunately the angels that were sent in human male form, became the preferred sexual preference of the men in Sodom and Gomorrah.

Lot even attempts to offer his daughters to them, in an attempt to prevent this sin of sodomy.

Genesis 19:1-11

In verse 5 it specifically says that the men of Sodom and Gomarrah wanted to Know them . And the them referring to the Angels the Most High sent to Lot as guests in his home.

These scriptures are clearly talking specifically about sexual acts between men when Sodomy is mentioned.

Sodomy only relates to men in the scriptures and not women .

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What Does The Bible Teach About Same

The Bible defines marriage in Genesis 2:24 as a union between one man and one woman. Jesus Christ upholds this definition of marriage in Matthew 19:5, as does the Apostle Paul in Ephesians 5:31. Any and all sexual activity which takes place outside of this context is treated as sinful, what Jesus calls sexual immorality in Mark 7:21.;

Further to this, same-sex practice is specifically highlighted as sinful a number of times in Scripture. In Gods Law, for example, condemnations of same-sex practice are given in Leviticus 18:22 and 20:13. Further references are made in the New Testament. For example, in Romans 1:24-32, amid echoes to the Genesis creation account, both male and female same-sex practice are treated as sinful. Further references to the sinfulness of same-sex practice can be seen in 1 Corinthians 6:9 and 1 Timothy 1:10.;

The Scriptures are, therefore, consistent in their prohibition of same-sex sexual activity, across different periods of salvation history and within different cultural settings. Although the Scriptures are clear on sexual ethics, they also tell us that the prospect of forgiveness and eternal life is held out for anyone who turns from sin and puts their faith in Christ , no matter how they may have fallen short of his good design for sex and marriage.;

There Is No Place For Hatred Hurtful Comments Or Other Forms Of Rejection Toward Those Who Experience Same

To this we would add the crucial observation that, here as elsewhere in the Christian life, the example and commandment of Christ places us under obligation to proclaim both Gods truth and His redemptive grace. We must speak the truth in love . There is no place for hatred, hurtful comments, or other forms of rejection toward those who experience same-sex attraction or identify themselves as gay, lesbian or bisexual. Because we humans are made in the image of God, Jesus teaches us to regard all humanity as having inherent value, worth and dignity including those affirming or adopting labels or behaviors which we believe the Bible associates with sexual sin. The priority of love for the Christian is unquestionable, and the cause of love is advanced by telling the truth with grace and compassion.

As for same-sex marriage, we see no place for it within the context of a Christian worldview. According to the Bible, marriage is heterosexual . Jesus, when expressing his understanding of the scriptural foundation for the divine purpose and design in marriage, referred to its origins in the Creation account: From the beginning of creation, God made them male and female. For this cause a man shall leave his father and mother, and shall cleave to his wife, and the two shall become one flesh .

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Perhaps You Have Run Into This Argument

Perhaps you have run into this argument, common among progressives, anti-theists, and apostates alike. The presuppositions necessary for this position are that homosexual actions are inseparable from homosexual identity and that the Bible prohibiting same-sex behaviors therefore is a personal attack against the identity of the person. The argument is simply as follows,;

Premise 1: The Bible didnt prohibit homosexuality as such until the RSV translation in 1946.;

Premise 2: What the Bible was prohibiting previously to the RSV was slave/master relationships or pederasty.;

Premise 3: Because the Bible didnt prohibit homosexuality as such until 1946, Christian ethics on sexuality are confused.;

What The Bible Says About Sexual Relations

216. Is Homosexuality Considered A Sin In The New Testament?

Its important to talk about sexual relations, because this is really what is most important to the Most High. Because the act of having sex holds great significance to our relationships.

The Paul tells us to flee fornication because it is a sin that we commit against our bodies. As you may or not know our bodies are the temple of God.

1 Corinthians 6:18

18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

In the preceding verse the importance of the our bodies is explained also:

1 Corinthians 6:15-16

15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

The Most high gives us clear instructions in this area, about who our sexual preference should be. And we are told to have relations with the opposite sex.

Scriptures confirming this and tell us that a man should not lie with a woman a man as he lies with a woman.

Leviticus 18:22

22 Thou shalt not lie with mankind, as with womankind: it is abomination.

When sexual relations take place, this is when the bible says the act of homosexuality takes place. The bible refers to it as an abomination.

Any perverse thoughts and mannerism can be dealt with by fasting an praying. Read my post here.

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Jesus’s Discussion Of Marriage

In Matthew 19 and parallel in Mark 10, Jesus is asked if a man can divorce his wife. In that context, Jesus replies:

He answered, “Have you not read that the one who made them at the beginning ‘made them male and female’, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

Matthew 19:46

Robert A. J. Gagnon, a theologian, argues that Jesus’s back-to-back references to Genesis 1 and Genesis 2 show that he “presupposed a two-sex requirement for marriage”. On the other hand, Bart Ehrman, Professor of Religious Studies at the University of North Carolina, states of Jesus’s references to Genesis 1 and 2, ” not actually defining marriage. He’s answering a specific question.” Ehrman notes further “And here the conversation is quite easy. In our surviving records Jesus says nothing about same-sex acts or sexual orientation. Nothing. Nada.”

Genesis 19 And Leviticus

The story of Sodom and Gomorrah in Genesis 19 is well known. This is where the terms “sodomite” and “sodomy” originate, and it has long been associated with biblical condemnation of male homosexual sex. It is, however, actually about gang-rape.

In this story, the men of Sodom seek to rape two visitors . Their host, Lot, defends them and offers them protection in his house, but offers his virgin daughters to be raped in their place.

It is a deeply problematic and complex story that warrants an article of its own, but what is clear is that sexual violence and rape is harshly condemned, and so God destroys the town with sulphur and fire.

Despite the linguistic history of the word “sodomite”, Genesis 19 has nothing to say about homosexuality or mutually consenting adults of the same gender expressing their desire and love.

Two of the laws of Leviticus seem more pertinent. They call a man lying with another man instead of his wife an “abomination”.

We should note first that the imagined scenario is a married man committing adultery with another male. It is not describing what we would understand to be a sexual orientation.

We might also note the inherent sexism here: women apparently don’t have the same desire or their sexuality is deemed too insignificant to be worthy of comment.

Banned likewise is wearing mixed-fabric clothing, interbreeding animals of different species, tattoos, mocking the blind by putting obstacles in their way, and trimming your beard.

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So What Should We Say To These Things

Unfortunately, the charge about the RSV is true in some sense. But this doesnt change anything at all from the truth of the Christian sexual ethic for the last two millennia. The progressive advocates accurately identify a translation choice used first in the RSV. This translation is mirrored in many contemporary translations and seems to have been unwise. There are two dominant views of translation philosophy, one of idea for idea like the NIV or NLT, and one of word for word, like the ESV or KJV. Translations like the ESV and NASB, which claim to be close to word for word in their philosophy, still make the choice to use homosexual in 1 Corinthians 6:9-11.

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the sexually immoral…nor homosexuals…will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God, .

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind – KJV

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not;deceived: neither fornicators, nor idolaters, nor adulterers, nor wantons, nor;buggerers – 1599 Geneva

Does The Bible Forbid Homosexuality

The Bible Doesnt Mention Homosexuality??

Gay-friendly clergy tend to use the terms love and acceptance interchangeably, claiming that we must love everyone, because we are all children of God.

It is certainly true that Jesus commanded us to love everyone, but it is not true that we are all children of God.; And it certainly is not true that we must tolerate and accept evil behavior.

Scripture repeatedly refers to children of the Devil:

No one born of God commits sin; for Gods nature abides in him, and he cannot sin because he is born of God.;By this it may be seen who are the children of God, and who are the children of the devil: whoever does not do right is not of God, nor he who does not love his brother .

You are of your father the devil, and your will is to do your fathers desires.; He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies .

Anyone who has seen cursing, blaspheming homosexuals simulating sex at a Gay Pride parade, or has read their hate-filled screeds against the Catholic Church, should have no problem discerning whether they are children of God or spawn of the Devil.

Of course, homosexual persons are to be loved and respected, and homosexual tendencies are not sinful if they are not wanted. But homosexual;activity;is immoral and absolutely anti-biblical.

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How To Please God Despite Having Same

The Bible says: Dont be controlled by your body. Kill every desire for the wrong kind of sex. To kill wrong desires, which lead to wrong actions, you need to control your thinking. If you regularly fill your mind with wholesome thoughts, you can more readily dismiss wrong desires. While you may struggle greatly at first, it can become easier. God promises to help you to be made new in the force actuating your mind.Ephesians 4:22-24.

The same struggle is faced by millions with heterosexual desires who wish to conform to the Bibles standards. For example, those who are single with little prospect of marriage or who are married to a partner who is unable to function sexually choose to control their sexual urges despite any temptations they might face. They are able to live happily, and those with same-sex urges can do so as well if they truly want to please God.Deuteronomy 30:19.

The Best Case For The Bible Not Condemning Homosexuality

God does not ask us to choose between compassion and faith in the Bible.

Christians are increasingly divided over the issue of the acceptance and inclusion of gay persons into the church. The debate itself is usually framed as essentially pitting the Bible, on one hand, against compassion and social justice on the other. Our Christian hearts, runs the argument, compel us to grant full moral and legal equality to gay and lesbian people; our Christian faith, comes the rebuttal, compels us to cleave, above all, to the word of God.

Compassion for others is the fundamental cornerstone of Christian ethics; the Bible is the bedrock of the Christian faith. What Christian can possibly choose between the two?

The answer is that no Christian is called upon to make that choice. The text of the Bible on one hand, and full equality for gay and lesbian people on the other, is a false dichotomy. God would not ask or expect Christians to ever choose between their heart and their faith.

Reconciling the Bible with unqualified acceptance and equality for LGBT people does not necessitate discounting, recasting, deconstructing or reinterpreting the Bible. All it takes is reading those passages of the Bible wherein homosexuality is mentioned with the same care we would any other passage of the book.

We can trust God; we can trust that God is loving.

And we can trust that we can — and that we certainly should — take God, in this matter, as in all things, at his Word.

but

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